Sunday, November 24, 2013

Thy Sovereign Sons and Daughters Arise

Sovereignty is the royal road unto truth and justice. It is the way prepared by the Masters Ascended…the Host of Heaven, and the Trinity Source for thine maturation and progressions into light. Aspirants walk the Royal Road of the mystics and sages of East and West who have graduated from earth's schoolroom and attained union with God. I say unto thee consider thou the initiation into eternity for thine own Selfhood to emerge; for there is no other way but the divine design of originating intent and will. I offer thee each the chance to accelerate thine unfoldments in light. 

To become enobled unto the Atmic and Brahmanic Principle which pervades all and is All of everything and everyone. This unfathomable I AM Principle is thine very own existence. Without acknowledging Him and adoring His goodness, truth, and beauty, ye have not a prayer to progress. All thine words are hollow and uncouth, but for those pronouncements within thine heart which yearns to become a living sovereign son of eternal immortal proportions forever. 

Ye can arise and take dominion and control of all thine lifetimes of suffering and searchings without end by the simplicity of asking with sincere desire for His presence to expand in you and take His rightful dominion in order to establish His Harmony and Order eternally secured by thine cooperation and consideration. Thine sincere desire and faith-filled confident expectation that He will respond to you; for it is His desire and intent to have you freely choose His Cause and His Design. He shares existence with you…and you are an atomic particle within His Body; and so AM I with exception that I have come to know myself as His Body…and so can and will you as you proceed along the illuminated byways of the royal road of sovereignty. 

Sincere desire, confident faith-filled expectation, and firm determined and unwavering demand placed upon thine own Life Force Principle presiding within thy soul . . . and ye shall return thine consciousness unto His Own.

 Of Olden times ye have heard it said: Out of the mouths of babes and sucklings the Lord hath ordained truth.  I tell you, beloved, the phrasing hath its sense; I say unto you that children are the mouthpieces of the eternal ones; verily through the childlike do they manifest to flesh.  Except ye become as little children ye cannot enter the kingdom of Light; verily children are the lamplighters; watch them and see radiance. Children are the mouthpieces of the eternal ones indeed: they have no knowledge unto themselves yet do they speak with an authority, having a knowledge of heavenly things unsoiled of worldly contacts.  

Mark ye my wisdom: the sons of men have all been children, but more than this, the Sons of Light are always children.  They have Light in their hearts; they are simple of concept, having no evil in their natures; they have no conflict within their spirits; their intellects give them no burden.  I say unto you, beloved, that mankind hath a humor to deride children for their simplicity and ignorance of the world; I tell you, that is their shield and protection: their simplicity exalteth them.  

I say unto you again, Except ye become as children ye can in nowise enter the kingdom of Light. I speak of children as an answer to the eternal question, What shall it profit a man if he gain the whole world and lose his own soul? What shall it profit a man indeed if he lose the simplicity of his childhood?  Wherein cometh the increment to a sister if she knoweth not birds, and stars, and flowers? Pity both for their blindness: yea, they have need of pity. Much knowledge maketh the heart to sicken, even as sorrow maketh it to suffer. Children have knowledge; they are temples of purity which Mammon hath defiled not; they come to earth fresh from transcendent planes where they have seen and heard beauty of spirit unsullied by fleshly concepts.  Treat with them, I tell you, as incubators of eternal concepts; listen to their prankings of speech and behavior and answer with tolerance; harken to their voices when they make strange utterings. Verily little children shall lead the kingdom, for I tell you that a little child is the holiest thing alive.

Can one who is not a child stand in a great place and say, This is the Master, see ye him, hear ye him?  Can those of worldly wisdom say, Long have we heard His words in our hearts, long have we visited Him in our spirits, long have we known Him by concept and precept, long hath He taught us of the comings and goings of the eternal throng climbing the ladders of doubt to the heights of understanding?  Verily the childlike say with me, That which is Written cannot be unwritten, that which is Said cannot be  unsaid.

That which is Written compriseth words of truth unable to express themselves except in action; that which is Said compriseth words of Incarnate Thought sent unto you and the world of men that ye shouldst cohabit one with the other and know the words of Truth in your lives. . . .

Adonai
Thy Sovereign Son Michael


Saturday, November 23, 2013

The Ten Principal Upanishads

That is perfect. This is perfect. Perfect comes from perfect. Take perfect from perfect, the remainder is perfect.
May peace and peace and peace be everywhere.
Whatever lives is full of the Lord. Claim nothing; enjoy, do not covet His property.
Then hope for a hundred years of life doing your duty. No other way can prevent deeds from clinging, proud as you are of your human life.
They that deny the Self, return after death to a godless birth, blind, enveloped in darkness.
The Self is one. Unmoving, it moves faster than the mind. The senses lag, but Self runs ahead. Unmoving, it outruns pursuit. Out of Self comes the breath that is the life of all things.
Unmoving, it moves; is far away, yet near; within all, outside all.
Of a certainty the man who can see all creatures in himself, himself in all creatures, knows no sorrow.
How can a wise man, knowing the unity of life, seeing all creatures in himself, be deluded or sorrowful?
The Self is everywhere, without a body, without a shape, whole, pure, wise, all knowing, far shining, self-depending, all transcending} in the eternal procession assigning to every period its proper duty.
Pin your faith to natural knowledge, stumble through the darkness of the blind; pin your faith to supernatural knowledge, stumble through a darkness deeper still.
Natural knowledge brings one result, supernatural knowledge another. We have heard it from the wise who have clearly explained it.
They that know and can distinguish between natural knowledge and supernatural knowledge shall, by the first, cross the perishable in safety; shall, passing beyond the second, attain immortal life.
Pin your faith to the seed of nature, stumble through the darkness of the blind; pin your faith to the shapes of nature, stumble through a darkness deeper still.
The seed of nature brings one result; the shapes of nature another. We have heard it from the wise, who have clearly explained it.
They that know and can distinguish between the shapes of nature and the seed of nature shall, by the first, cross the perishable in safety; shall, passing beyond the second, attain immortal life.
They have put a golden stopper into the neck of the bottle. Pull it, Lord! Let out reality. I am full of longing.
Protector, Seer, controller of all, fountain of life, upholder, do not waste light; gather light; let me see that blessed body—'-Lord of all. I myself am He.
Life merge into the all prevalent, the eternal; body turn to ashes. Mind! meditate on the eternal Spirit; remember past deeds. Mind! remember past deeds; remember, Mind! remember.
Holy light! illuminate the way that we may gather the good we planted. Are not our deeds known to you? Do not let us grow crooked, we that kneel and pray again and again.

~ Eesha-Upanishad

http://www.holybooks.com/wp-content/uploads/The-Ten-Principal-Upanishads.pdf

Adonai
Thy Sovereign Michael